CIAO DATE: 12/2013
Volume: 15, Issue: 2
December 2013
ERGENEKON, SLEDGEHAMMER, AND THE POLITICS OF TURKISH JUSTICE: CONSPIRACIES AND COINCIDENCES (PDF)
Gareth Jenkins
Since it was launched in June 2007, the Ergenekon investigation has become the largest and most controversial case in recent Turkish history, resulting in over 300 people being charged with a membership of what is described as a clandestine terrorist organization seeking to destabilize the country’s Islamist government. In the parallel Sledgehammer investigation, 195 members of the fiercely secularist Turkish military stand accused of plotting a coup in 2003. Yet not only is the evidence in both cases deeply flawed, there are also increasing indications that much of it has been fabricated.
IRAQ IN CRISIS (PDF)
Aymenn Jawad al-Tamimi
In the spring of 2011, Iraq witnessed major protests across the country. This article will address the causes of these demonstrations. It will also discuss the obstacles toward forming a stable government and the nature of sectarianism and corruption in the government. Last, it considers the implications for U.S. policy, particularly concerning the December 2011 withdrawal deadline.
THE MOUNTING PROBLEM OF TEMPLE DENIAL (PDF)
David Barnett
Temple Denial is the belief that no Jewish Temple ever existed in Jerusalem. This claim, despite being counter to Islamic tradition, became internalized within Palestinian academic, religious, and political circles following the 1967 Six-Day War. Since the 2000 Camp David Summit, during which Yasir Arafat asserted that the Jewish Temple never existed in Jerusalem, “Temple Denial” has spread with increased virulence in an attempt to deny both Jewish authority and access to the Temple Mount and Western Wall. On the ninth day of the 2000 Camp David Summit, Yasir Arafat, then Palestinian National Authority President, told President Bill Clinton that “Solomon’s Temple was not in Jerusalem, but Nablus.”[1] Arafat’s remark, known as “Temple Denial,” shook the foundation of the negotiations, as the leading Palestinian figure denied the existence of Judaism’s holiest site. Temple Denial is historical revisionism that runs counter to classical Islamic tradition and archaeological evidence. Since the 1967 Six-Day War, after Muslim control over the Temple Mount was lost to Israel, the belief that no Jewish Temple ever existed in Jerusalem has developed and become internalized within Palestinian academic, religious, and political circles. Since Camp David, Temple Denial has transformed into a virulent delegitimization campaign that attempts to deny both Jewish authority and access to the Temple Mount and Western Wall (or Wailing Wall) in Jerusalem.
RADICAL ISLAMISM IN INDONESIA AND ITS MIDDLE EASTERN CONNECTIONS (PDF)
Merlyna Lim
This article offers a three-prong approach to investigating the emergence of contemporary Indonesian radical Islamism in the post-Suharto era (from 1998 onward). First, it places it within the historical context of radical Islamism in Indonesia, its past connection to colonialism, as well as a more contemporary one to Middle Eastern Islamism. Second, it puts this resurgence within the larger context of global jihad movements; it traces the origins of the ideology of radicalism itself, which is the global jihad meta-narrative that dominates much of the discourse on the Israeli-Palestinian conflict in Arab countries. Third, it discusses the dissemination of radicalism in society, including how the media, particularly the internet, plays an important role in spreading the jihad meta-narrative and its stylized version of contemporary history.
THE EFFECTS OF ELECTORAL DEFEAT AND VICTORY ON INTERNAL POWER STRUGGLES IN THE ISRAELI LIKUD PARTY (PDF)
Yaffa Moshkovich
This article describes political changes within the Israeli Likud Party following its defeat in the 1992 elections and its 1996 victory. It explores whether electoral defeat or victory intensified internal power struggles. The findings revealed that defeat destroyed the dominant faction and led to the replacement of the failed leadership. A decrease in power struggles followed, as members rallied around a new leader with the aim of winning the following elections. However, the victory led to the development of a more decentralized and democratic party with greater power struggles, factional, and internal competition.
TRANSNATIONAL ISLAMISM AND ITS IMPACT IN MALAYSIA AND INDONESIA (PDF)
Mohamed Nawab Bin Mohamed Osman
This article argues that the Islamist resurgence of the 1980s and anti-American sentiments following the events of September 11 have led to the strengthening of political Islamism in both Malaysia and Indonesia. It also discusses the impact of Islamist movements and governments outside of Southeast Asia (i.e., the Middle East) in shaping the political thinking of Islamist organizations and political parties in Southeast Asia and how this has affected the politics of both Indonesia and Malaysia.